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                <text>MILI ANDRIYANI</text>
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                <text>Banda Aceh</text>
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                <text>Fakultas Keguruan dan Ilmu Pendidikan</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>LEARNING ACHIEVEMENT</text>
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                <text>MOTIVATION</text>
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                <text>EDUCATIONAL PSYCHOLOGY</text>
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                <text>PENGARUH MOTIVASI BELAJAR SISWA KELAS AKSELERASI TERHADAP PRESTASI BELAJAR MATA PELAJARAN FISIKA DI SMAN 3 BANDA ACEH</text>
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                <text>Millati Ahya</text>
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                <text>GAMBARAN TINGKAT PENGETAHUAN DAN TINDAKAN PENCEGAHAN HIPERTENSI PADA MASYARAKAT KECAMATAN DARUSSALAM KABUPATEN ACEH BESAR</text>
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                <text>MILONA ELSA NOVA</text>
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                <text>Penelitian ini bertujuan untuk mengetahui efektivitas dan keakuratan kit progesteron air susu yang digunakan sebagai alat diagnosis kebuntingan dini pada kambing peranakan Etawah. Penelitian ini menggunakan 9 ekor kambing betina dalam masa laktasi dengan kisaran berat badan 35-51 kg dan kisaran umur 2-2,5 tahun. Semua kambing betina pada penelitian ini sebelumnya dikenakan perlakuan sinkronisasi berahi dengan implan progesteron (CIDR-G) dan prostaglandin. Diagnosis kebuntingan dini menggunakan kit progesteron air susu dilakukan pada hari ke 18-22 setelah perkawinan. Akurasi diagnosis kebuntingan dengan kit progesteron air susu dikonfirmasi dengan pemeriksaan menggunakan alat ulrtasonografi pada hari ke-35 setelah perkawinan. Respon berahi kambing betina perlakuan setelah sinkronisasi berahi adalah 50%. Diagnosis kebuntingan dengan kit progesteron air susu dan konfirmasi status kebuntingan dengan alat ultrasonografi dilakukan pada 5 ekor kambing betina (4 ekor kambing betina sinkronisasi yang dikawinkan dan 1 ekor kambing betina yang berahi alami dan kawin alami). Hasil diagnosis kebuntingan dengan menggunakan kit progesteron air susu menunjukkan hasil negatif pada semua sampel air susu kambing betina selama 5 hari pemeriksaan. Hasil diagnosis kebuntingan sebagai konfirmasi dengan USG menunjukkan 1 ekor kambing (nomor 6) positif. Dapat disimpulkan bahwa kit progesteron air susu pada sapi perah kurang efektif untuk mendiagnosis kebuntingan pada kambing peranakan Etawah. Keakuratan untuk status tidak bunting adalah sebesar 80% setelah dikonfirmasi dengan ultrasonografi (USG).</text>
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                <text>http://etd.unsyiah.ac.id//index.php?p=show_detail&amp;id=6297</text>
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                <text>DIAGNOSIS KEBUNTINGAN DINI MENGGUNAKAN KIT PROGESTERON AIR SUSU PADA KAMBINGRNPERANAKAN ETAWAH (CAPRA HIRCUS)</text>
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            <name>Creator</name>
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                <text>MIMI HERLINA, S.KH</text>
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                <text>http://etd.unsyiah.ac.id//index.php?p=show_detail&amp;id=16266</text>
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                <text>JANTANISASI IKAN NILA (OREOCHROMIS NILOTICUS) MENGGUNAKAN HORMON METIL TESTOSTERON (MT) ALAMI</text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="38506">
                <text>Mimi Suhaimi</text>
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            <name>Date</name>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Banda Aceh</text>
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            <name>Format</name>
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                <text>SKR</text>
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            <name>Identifier</name>
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                <text>http://etd.unsyiah.ac.id//index.php?p=show_detail&amp;id=3204</text>
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                <text>Fakultas Keguruan dan Ilmu Pendidikan</text>
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                <text>SOCIAL PROBLEMS</text>
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                <text>NOVELS</text>
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                <text>PERMASALAHAN SOSIAL DALAM NOVEL LAMPUKI KARYA ARAFAT NUR: TINJAUAN SOSIOLOGI SASTRA</text>
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            <name>Creator</name>
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                <text>Mimi suryani</text>
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                <text>Citra tubuh salah satu hal penting bagi mahasiswi Program Studi Diploma III Sekretari,dimana diploma tersebut merupakan salah satu profesi yang mengutamakan penampilan.Kecantikan bukan syarat mutlak bagi seorang Sekretari, akan tetapi sekretari harus tahubagaimana cara harus menampilkan diri, seperti cara duduk, berbicara, berjalan, berdiri,berpakaian dan merias diri sehingga akan meningkatkan kepercayaan diri mereka saatbekerja. Tujuan penelitian ini yaitu untuk mengetahui hubungan citra tubuh dengankepercayaan diri mahasiswi Prodi Diploma III Sekretari Kuala Banda Aceh. Penelitian inimenggunakan jenis Koleratif, dengan jumlah sampel 116 responden. Pengumpulan datadilakukan pada tanggal 6-11 juni 2014. Metode pengumpulan data proporsional stratifietsimple random sampling, alat pengumpulan data menggunakan kuesioner dalam bentukskala likert. Data dianalisis dengan menggunakan SPSS dengan statistik uji chi square.Hasil penelitian menunjukkan bahwa ada hubungan antara realita tubuh dengan kepercayaandiri (p-0.000), ada hubungan antara ideal tubuh dengan kepercayaan diri mahasiswi (p-0.000), ada hubungan antara penampilan dengan kepercayaan diri mahasiswi (p-0.006), dansecara keseluruhan dapat disimpulkan bahwa ada hubungan antara citra tubuh dengankepercayaan diri mahasiswi (p-0.000). Saran ditujukan kepada Program Studi Diploma IIISekretari Universitas Syiah kuala khususnya untuk mahasiswi Sekretari agar memiliki citratubuh positif serta memiliki kepercayaan diri yang tinggi.Kata Kunci: Citra Tubuh, Kepercayaan DiriDaftar Bacaan : 38 sumber referensi (2001-2013)</text>
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                <text>http://etd.unsyiah.ac.id//index.php?p=show_detail&amp;id=7832</text>
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                <text>HUBUNGAN CITRA TUBUH DENGAN KEPERCAYAAN DIRIRNMAHASISWA PROGRAM STUDI DIPLOMA IIIRNSEKRETARI UNIVERSITAS SYIAH KUALARNBANDA ACEH TAHUN 2014</text>
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                  <text>ETD USK</text>
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                <text>MINARNI</text>
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                <text>MINARNI, 2014. Pengaruh Pemberian Air Kelapa dan Kalium Iodat Terhadap Sifat Kimia, Pertumbuhan, Hasil dan Kandungan Iodium Dalam Biji Jagung Manis (Zea mays L. Var. Saccharata). Tesis Magister, Program Pascasarjana Universitas Syiah Kuala, dibawah bimbingan Sufardi dan MuyassirABSTRAKPeranan hara kalium sangat urgen dalam pertanian jagung manis. Senyawa kalium iodat dan air kelapa diduga dapat menjadi alternatif solusi terbaik.Penelitian yang bertujuan untuk mengamati pengaruh interaksi antara dosis kalium iodat dan air kelapa terhadap sifat kimia tanah, kandungan iodium dalam biji dan hasil tanaman jagung (Zea mays L. Var. Saccharata) yang berlangsung dari bulan September sampai Desember 2013.  Penelitian ini menggunakan rancangan acak lengkap (RAL) pola faktorial dengan tiga ulangan.  Ada dua faktor yang diteliti yaitu faktor dosis kalium iodat dan air kelapa yang terdiri  atas tiga taraf kalium iodat  (0, 60, 90 kg ha-1) dan tiga taraf air kelapa (0, 5500, 11000 liter ha-1). Hasil penelitian menunjukkan tidak ada efek interaksi antara dosis kalium iodat dan air kelapa terhadap tinggi tanaman umur 45 HST, pH tanah , N-total tanah dan K-dd. Terjadi efek interaksi antara dosis kalium iodat dan air kelapa terhadap tinggi tanaman umur 30 HST, bobot kering berangkasan, bobot segar tongkol per batang, bobot segar tongkol pertama, bobot segar tongkol kedua, bobot segar tongkol per hektar, panjang tongkol pertama, panjang tongkol kedua, kadar iodium dalam biji jagung dan P-tersedia. Pemberian kalium iodat dan air kelapa dapat meningkatkan kadar iodium  dalam biji jagung 2,58 % bila dibandingkan dengan kadar iodium dengan pemberian 0 kg ha-1 kalium iodat dan air kelapa sebesar 0,36 %.Kata Kunci : Kalium iodat, air kelapa, kandungan iodium dan jagung manis</text>
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                <text>PENGARUH PEMBERIAN AIR KELAPA DAN KALIUM IODAT TERHADAP SIFAT KIMIA,  PERTUMBUHAN, HASIL DAN  KANDUNGAN IODIUM DALAM BIJI  JAGUNG MANIS (ZEA MAYS L. VAR. SACCHARATA)</text>
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                <text>Banda Aceh</text>
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                <text>Fakultas Keguruan dan Ilmu Pendidikan</text>
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                <text>PELAYANAN BIMBINGAN OLEH GURU SEKOLAH LUAR BIASA TERHADAP SISWA TUNAGRAHITA(Studi Kasus di SMPLB YPPC Kota Banda Aceh )</text>
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                <text>Minda Murni, Sri</text>
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                <text>Solin, Mutsyuhito</text>
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                <text>Abstract - This article is aimed at describing the ideology of Islam in the Indonesian linguistic politeness system. The population was the emails posted to the mailing list by the members of Indonesian Moslem Society in America (IMSA) and the topic of discussion was Islam. The reason for choosing the topic is that it has potential to reveal expressions of linguistic politeness even as it encourages participation of the members, since it is a topic of interest to everyone. The sample was the email threads triggered by an article entitled ‘Mendeteksi virus liberal’ (Detecting the liberal virus), which followed by four, more-focused topics of discussion derived from the first, chronologically:  Kaca retak (Cracked mirror), Apakah Islam Agama yang Sempurna? (Is Islam a Perfect Religion), Apakah status ke-Islam-an JJ? (Is JJ a good Muslim?); and Memutus Rantai Permusuhan (Breaking the chain of enmity) which cover 57 emails during the period of April 26, 2011 to Mei 16, 2011 and written by 25 members of the IMSA. The method of study was discourse analysis by following the procedure such as: a) Identifying the expressions of disagreement; b) Identifying politeness strategies used; c) Classifying the politeness strategies; d) Identifying dispreferred utterances; e) Classifying dispreferred utterances: and f) Finding out the ideology of Islam in Indonesian linguistic politeness system. The findings show that the politeness strategies used are: a) professing personal-inadequacy on the matter at hand; b) posing questions; c) referring to Al Qur’an/Al Hadits and the precedents set by other pious Muslims; and d) complimenting, honouring, and praying for one another. Dispreferred utterances include: a) those who complimenting themselves; b) those who criticize others, making jokes on others, gossiping others, and making the situation more critical; and c) those who threaten others. The ideology of Islam that lies behind linguistic politeness is: a) the ideology of “watawa shaubil haq watawa shaubish shabr’’, an Arabic phrase meaning ‘Muslims must point one another towards the truth and they must do it patiently’; b) The ideology that implies that linguistic  politeness is not only concerned with the present but is believed to have consequences for the hereafter; and c) The ideology which believe linguistic politeness does not merely concern communication and living in harmony with others, as previous theories suggest, but more importantly it concerns with keeping Muslim brotherhood and with one’s self-actualization as obedient to God. It is suggested for future researchers to compare the findings with data from oral communication.   Keywords    :   Islamic ideology,  Indonesian language, politenessPaper Type:    Research Paper</text>
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                <text>http://jurnal.unsyiah.ac.id/AIJSS/article/view/1362</text>
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                <text>10.12345/aijss.2.1.1362</text>
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                <text>eng</text>
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                <text>Aceh International Journal of Social Science</text>
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                <text>http://jurnal.unsyiah.ac.id/AIJSS/article/view/1362/1265</text>
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                <text>Aceh International Journal of Social Science; Volume 2 Number 1, June 2013</text>
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                <text>The Islamic Ideology of Indonesian Linguistic Politeness</text>
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                  <text>e-Journal USK</text>
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                <text>Minda Murni, Sri</text>
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                <text>Solin, Mutsyuhito</text>
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                <text>2012-06-04</text>
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                <text>Abstract - Speaking politely is one of the pragmatic competencies of  language users. The fact shows that Indonesian children Muslim writers produce impolite utterances through the characters and conflicts they create in the story books published by the Islamic publishers. The impolite utterances are  interpreted as violating the principles of speaking politely as suggested by the Holy Qur’an. A small corpus analysis used in this study is aimed at finding preliminary data on the impolite language used by children for further research, while at the same time showing how the data present children pragmatic incompetence and violation of the Qur’anic principles of being polite. The findings show that affective and coercive impoliteness are presented in the stories. In addition, the study finds the following: a) the issues which drive impolite utterances are competition between siblings, schoolmates, and bad teacher-student relationship; b) the lexicon used include animals, physical appearance, and behavioral assessment. In the level of syntax, declarative, interrogative, and imperative moods are used; c) the Qur’anic principles violated by the impolite utterances are Qaulan Ma’rufa (speaking nicely), Qaulan Karima (speaking honorably), and Qaulan Layyina (speaking softly); and d) the violation of the Qur’anic principles is seen as reflecting the pragmatic incompetence of the characters and the authors in the way that they fail to create dialogues with refinement which reflect principles of Islam in the context of conflict.</text>
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                <text>http://jurnal.unsyiah.ac.id/AIJSS/article/view/1521</text>
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                <text>10.12345/aijss.1.1.1521</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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                <text>Aceh International Journal of Social Science</text>
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            <description>A related resource</description>
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              <elementText elementTextId="76548">
                <text>http://jurnal.unsyiah.ac.id/AIJSS/article/view/1521/1409</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="76549">
                <text>Aceh International Journal of Social Science; Volume 1 Number 1, June 2012</text>
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            <name>Title</name>
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                <text>LINGUISTIC IMPOLITENESS:  A Small Corpus Analysis on the Use of Impolite Languange by Children</text>
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